Bilangan 14:11

The Punishment from God

14:11 The Lord said to Moses, “How long will this people despise ¹  me, and how long will they not believe ²  in me, in spite of the signs that I have done among them?

Bilangan 14:20-23

14:20 Then the Lord said, “I have forgiven them as you asked. ³  14:21 But truly, as I live, ⁴  all the earth will be filled with the glory of the Lord. 14:22 For all the people have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have tempted ⁵  me now these ten times, ⁶  and have not obeyed me, ⁷  14:23 they will by no means ⁸  see the land that I swore to their fathers, nor will any of them who despised me see it.

[14:11]  ¹ tn The verb נָאַץ (na’ats) means “to condemn, spurn” (BDB 610 s.v.). Coats suggests that in some contexts the word means actual rejection or renunciation (Rebellion in the Wilderness, 146, 7). This would include the idea of distaste.

[14:11]  ² tn The verb “to believe” (root אָמַן, ’aman) has the basic idea of support, dependability for the root. The Hiphil has a declarative sense, namely, to consider something reliable or dependable and to act on it. The people did not trust what the Lord said.

[14:20]  ³ tn Heb “forgiven according to your word.” The direct object, “them,” is implied.

[14:21]  ⁴ sn This is the oath formula, but in the Pentateuch it occurs here and in v. 28.

[14:22]  ⁵ tn The verb נָסָה (nasah) means “to test, to tempt, to prove.” It can be used to indicate things are tried or proven, or for testing in a good sense, or tempting in the bad sense, i.e., putting God to the test. In all uses there is uncertainty or doubt about the outcome. Some uses of the verb are positive: If God tests Abraham in Genesis 22:1, it is because there is uncertainty whether he fears the Lord or not; if people like Gideon put out the fleece and test the Lord, it is done by faith but in order to be certain of the Lord’s presence. But here, when these people put God to the test ten times, it was because they doubted the goodness and ability of God, and this was a major weakness. They had proof to the contrary, but chose to challenge God.

[14:22]  ⁶ tn “Ten” is here a round figure, emphasizing the complete testing. But see F. V. Winnett, The Mosaic Tradition, 121-54.

[14:22]  ⁷ tn Heb “listened to my voice.”

[14:23]  ⁸ tn The word אִם (’im) indicates a negative oath formula: “if” means “they will not.” It is elliptical. In a human oath one would be saying: “The Lord do to me if they see…,” meaning “they will by no means see.” Here God is swearing that they will not see the land.